Saturday, November 30, 2019
Midsummer Nights Dream Essays - Demetrius, Hermia, Helena
  Midsummer Night's Dream    After a night of wandering through the woods, chasing fairies, having various  potions rubbed over their eyes, falling in and out of love, and threatening each  other's lives and limbs, the four lovers of A Midsummer Night's Dream wake up in  the forest to the trumpeting of horns and find themselves surrounded by  nobility. It's no wonder they are confused, and "cannot truly say ..  ." (IV.1.7) how they ended up where they are and what happened the night  before. But what they are sure about is how they feel towards one another.    Whether it's a love that has faded, grown anew or been there all along, the four  lovers possess a certainty about who (m) they love that is as strong if not  stronger than it is at any other point in the play. Lysander is the first of the  four paramours to react to Theseus' wonderment at their situation. He admits  that "I shall reply amazedly, /Half sleep, half waking. But as yet, I  swear, /I cannot truly say how I came here." (IV.1.145-7). In this excerpt,    Lysander's tone is understandably a bit dazed and unsure, and his response is  littered with uncertainty. This tone of astonishment is also present in the  thoughts of Demetrius, Helena, and Hermia. "Methinks I see these things  with parted eye, /When everything seems double" (IV.1.188-9) exclaims    Hermia, and Helena agrees that "So methinks."(IV.1.190). Demetrius is  so bewildered that he finds it necessary to ask the others "Are you sure  that we are awake? It seems to me/ That yet we sleep, we dream."  (IV.1.192-4). The underlying tone throughout this 'waking scene' is one of  uneasiness and confusion between dreams and reality; but the only time the  lovers express real uncertainty is while they are sorting out what just happened  in front of them involving the Duke and his hunting party. Demetrius asks the  others "Do not you think/The Duke was here, and bid us follow him?"  (IV.1.194-5), and only concludes that "Why, then, we are awake."  (IV.1.197) after receiving confirmation from the others. But this tone of  uncertainty fades when the four talk about their true loves. Demetrius admits  that "I wot know by what power . . ." (IV.1.163) that his love for    Hermia has "Melted as the snow . . ."(IV.1.165), but he is sure that  "The object and the pleasure of mine eye, /is only Helena."  (IV.1.169-70). Lysander and Hermia don't even refer to their love as anytime  being in doubt--their confusion again only pertains to what is happening  presently; what Hermia sees as if out of focus, "with parted eye ..  ." (IV.1.188). While it would take a whole other paper to debate whether or  not Demetrius is really in love with Helena in his drugged state, she at least  is convinced of his love. In the woods, Helena was sure that Demetrius' vows of  adoration were to scorn her, and even as he claimed to love her, she lamented  "Wherefore speaks he this/To her he hates?" (III.2.227-8). But the  next morning, she regards his vows with less doubt, and instead reflects that  she has "Found Demetrius, like a jewel/Mine own and not mine  own."(IV.1.190). She acknowledges that Demetrius was lost to her own at one  point, but more importantly she now knows that he is found. Helena's new  acceptance of Demetrius' love could be because his vows are much more concrete  than they were in the woods. There Demetrius proclaimed his love through claims  of admiration and idolatry; using spin words of poets without real depth, like  when he awakens and out of the blue declares Helena to be a "goddess,  nymph, perfect, divine . . ." (III.2.137). In the morning his declarations  carry an air of more reason, and focus not on empty catch-phrases of beauty and  passion. Instead, Demetrius declares more what he feels, saying "Now I do  wish [for Helena's love], love it, long for it, /And will for evermore be true  to it."(IV.1.174-5). His feelings of love are now more certain and  confident, thus he is able to express them with language more concrete.    
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